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Mountain Kingdom (cont.)
The real squeeze is happening back in Kathmandu. In March of last year, many foreign-owned businesses were approached by guerrilla representatives demanding money. Speaking on background, to protect his business, the head of one major American trekking company explained it as "a choice between operating here or holding to your ethical standards." Like several other foreign outfitters, he paid $1,400 to ensure that the Maoists left his clients alone. Funding the very revolution that threatens you may seem self-defeating, but taking a stand against corruption in Nepal is like pissing up a rope. Extortion was once the privilege of the royal family, but since democracy arrived, in 1990, there are many more hands in the pot. Foreign aid funds evaporate; trekking fees earmarked for irrigation projects and reforestation are siphoned off. Until the practice was exposed in 1995, Queen Aiswarya received three million rupees annually from the oil monopoly and a rake-off from all foreign aid that passed through her powerful Queen's Coordinating Council. The weak do what the powerful teach them: Traffic policemen shake down motorists, and beat cops hit up restaurants for protection money. By this standard, the Maoists are quite reasonable. They send neatly written, personalized letters to hotels, businessmen, teachers, NGOs, and even government offices requesting the payments. In typical Nepali fashion, they will negotiate the price. The business of extortion has now become so lucrative that the country suffers from a plague of fake Maoists. A group of tourists rafting in the Chitwan nature reserve was robbed last year by "guerrillas," but an American diplomat told me that, of the four to five such encounters reported by tourists so far, only two involved genuine Maoists. In an effort to fight this corruption of their corruption, the Maoists began issuing receipts on official revolutionary letterhead, but they had to abandon this effort whenalso in typical Nepali fashionfake receipts were rushed into circulation.
Like a surprising number of people in Kathmandu, including intellectuals, members of parliament, and even army officers, Adams is eerily sympathetic to the Maoists in the hills. She believes they are patriots, fighting against a corrupt order. They actually care what happens to the majority of Nepalis, who can't read and have no electricity. She quotes a Nepali friend: "We're all Maoists now; there is no alternative." But the lack of alternatives is the very problem. King Birendra was quietly sending signals to the Maoists, who praised him and sent condolences on his death. The new government is a cipher, but will likely take a harder line to protect its wealth and position. Even a Sunbeam-driving sympathizer can see that every day that passes without a solution makes things worse. Like the Shining Path, the Khmer Rouge, and Chairman Mao himself, the more the guerrillas fester in mountainous isolation, the more paranoid and intolerant they become. "The longer this goes on," Adams notes, "the harder the Maoists will get. And the next thing you know, we'll have a Taliban."
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